Tuesday, January 11, 2011

Stay and Pray


This fall, Brian and I, along with our fellow youth group leaders, took a couple dozen teens into the mountains for a weekend retreat. While we were up there, we led them out into the snow for a hike that ended inside an abandoned train tunnel. The tunnel was…how shall I put this politely? Disgusting.

It was dank. It was damp. It smelled mildly of sewage and mildew and stagnant water. You had to walk on random, dropped pieces of two-by-four and sheet metal to keep your feet from sinking into the slimy pools left by run-offs from the snow. And, once we were inside, the only place to sit was a cold, wet slab of concrete. Well, it was either that or the murky ground. No thank you. And, did I mention that it was freezing?

Not the most comforting place, to say the least. But incredibly intriguing. The history of the tunnel gets you wondering about what went on there before it became derelict. You can’t help but wonder if it’s safe, and you cling to your flashlight buddy so you can see your feet. But, no matter what else you might think about it, you know from the moment you step inside that this is a place where things can happen.

Now, odd as it may sound, I am going to go out on a limb and compare this abandoned Snoqualmie train tunnel to the Church, and more specifically to a church, the one in Wittenberg to which a now-famous monk nailed a piece of paper with 95 grievances.

When the Christian Church first formed, I think it was something like this train tunnel. It was mysterious and somewhat unpleasant and scary as all get-out. Well, then Constantine made Christianity “legit,” as my teens would say, and suddenly things were up and running. In fact, it took over the entire Western world and changed the course of humanity. Like the railroads at the turn of the twentieth century, the Church was in business.

And then, things derailed.

Unless you’re God, absolute power corrupts absolutely, and well, the Church ain’t God. But it is His power on earth. When Christ gave Peter the keys to the Kingdom, he established the authority of the apostles, and the Church has been the safeguard of that authority and of the teachings of those apostles ever since. For over two thousand years. It’s a long time not to make a mistake. So, mistakes were made. And Martin Luther, among others, recognized them and did what all men of good conscience should do in such a situation. He pointed them out to the powers that be. He wrote his 95 Theses, and he nailed them to the church doors.

So far, so good. You will never hear this devout Roman Catholic say a negative word against the 95 Theses. What Luther wrote was solid, and it needed to be said. In any case, he wasn’t the only one saying it; his was just the most famous (or infamous) outcry. But, what happened then?

Luther left.

Only decades before a Counter Reformation would sweep in and abolish the very heresies Luther initially spoke out against, he broke from the Church, and he took a large chunk of Christendom in his wake. Since that day, the Church—the Body of Jesus Christ on earth—has been in schism. We have been torn apart at the seams, and we have become a people who abandon. We are a legacy of leavers.

When we don’t like the music or a pastor rubs us the wrong way or a priest is a lousy homilist or we decide that we (or John Calvin or John Piper or Rob Bell or Rick Warren) now—two thousand years later—miraculously!—finally understand what the Bible is really saying (which, of course doesn’t fit with what those people we used to fellowship with believe), then we pack up our bags, and we split. We hit the road for greener pastures.

What do we leave behind? Brokenness. Division. A crippled Body of Christ.

But let’s turn back the tables of history for just a moment. What would have happened if Luther hadn’t left? What if he’d stayed and fought against the injustices and the blasphemies of the Church and instead of breaking the Body of Christ, stayed and prayed and helped to heal it?

Today, we would be a unified Church giving a unified witness to Christ born and crucified and risen. We would stand shoulder-to-shoulder defending human dignity in a world derailed. We wouldn’t waste time in sin, squabbling over all our petty differences. We wouldn’t need to pack up our bags whenever our local parish doesn’t quite fit our aesthetic or convictional bill. Instead of a legacy of leaving, our children would be born into a legacy of prayer, of pray-ers who stay in the dark, in the trenches, in the muck and work until Christ is revealed fully for everyone—until the entire Body is united and whole and healthy again.

But, we can’t turn back history, and sometimes it seems that the state of the Church is as bleak as the state of that abandoned railway tunnel in the mountains. The good news is that the Church is still a place where things can happen. If we believe the Gospel, then we know…


…sometimes, the greatest graces are found in the darkness by those who are willing to stick it out.


  1. Wow! Awesome! You have put into words what has been niggling at the back of my head for years. I am , I guess, what could be described as an Evangelical Christian. Born to a Catholic and a Methodist. People are so caught up in what KIND of Christian that they are are, and what kind they are NOT. Its like a body that all the limbs refuse to acknowledge they are all only part of the whole. Great job:)

  2. Very interesting post. Couldn't you argue that the first church split, if you will, was much earlier, in 1054 when the Orthodox and Catholic factions were formed?

  3. Val - Arguably, yes. (And that's not even to mention those who were early labeled heretics, such as with Arianism and the Anabaptists.) But, while the impact of the East/West split was severe, it did not have quite the same impact as the Protestant Reformation, ie the Orthodox still practice Orthodoxy, while the Protestants embraced a new "personal revelation, constantly reforming" mentality and attitude toward theology. This enabled more diverse and deeper rifts between sects of Christianity than was offered with the Orthodox split, which primarily defines its sects along cultural lines while maintaining a unified theology. (At least to my understanding.)

    Speaking of hope, though--now with the Eastern and Western Rite Catholics and so many of the Orthodox churches coming into full communion, there is a new dawn of hope for Christian unity! It is so inspiring.

    God bless,

  4. Great post, Bethany! Another aspect of the never-ending schisms is that it's so confusing to people who are outside the faith. When I was first considering becoming a Christian, I was overwhelmed with all the radically different spins that each group put on Christ's teachings. I thought that this religion was so chaotic, it didn't seem like it could possibly be guided by God. And then when I found the Catholic Church, it all made sense. :)

    Anyway, thanks for a great post!

  5. Excellent thoughts, Bethany. I especially loved the last line. :)

  6. Dear Bethany,

    Now, I fully agree that the Christian church, perhaps especially in North America, although I don't have much other than gut feeling for that claim, has developed a very individualistic "me-centric" attitude toward church, and that this "culture of leaving" does nothing to assist the unity of the Church.

    However, I do not agree that Luther gets the blame. If you read his early writings, it is very clear that his desire is to /reform/ the church, not split the church. In the meetings with cardinals and the Papal Legate, Thomas Cardinal Catejan in the wake of the 95 theses of 1517, Luther essentially begged to be shown, with Scripture, that he was wrong. They could not/would not, and Luther therefore did not recant. In 1521 the pope excommunicated Luther, and placed him under Imperial Ban. Note: he was kicked out, he didn't leave. He never left. He hid out at Wartburg Castle, and continued to write about how the church needed to be reformed. Now, we all know that his followers took that and ran with it, but I want to stand up for Luther's intentions!



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